Divorce, Grief, LEARNING JOURNEYS, SOCIAL JUSTICE, SPIRITUAL AND EMOTIONAL WOUNDING, TRANSFORMATION, Transitions, TRIALS AND TRIBULATIONS, Widowhood

JESUS LISTENED TO WOMEN ABUSED BY THE PATRIARCHIAL SYSTEM

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WOMEN HE REDEEMED

Jesus must have known and understood the abuse, lack of value and respect as well as the generational trauma that women had to endure, that was the result of the old system when he sought out the women whose stories are told in the New Testament. In his book “The Day I Met Jesus: The Revealing Diaries of Five Women from the Gospels, “ Frank Viola gives voice to these women’s stories from their perspective of living in the cultural context of that time. Although the stories have been fictionalized the context was thoroughly researched.

THE ADULTRESS

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The woman ‘caught’ in adultery, had a back story too. Abused by her husband she was vulnerable to the plans of others. Nowhere do we hear of the man, because Jesus knew this was a ‘set-up’ job to trip him up. When you read this story, do you take then words at face value and not think about the person behind the words? Everyone has a back story, but women’s voices were silenced in the system they lived in, and they were vulnerable to the abuse of others.

THE SINFUL WOMAN

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“The ‘sinful woman (prostitute)’ who had entered into Simon the Pharisee’s house uninvited, while he was entertaining Jesus. She stood behind Jesus and broke open her alabaster jar of perfume anointing him, and with her tears and hair washed Jesus’ feet. What was her back story? As a rejected, abused, or single woman she had little choice in earning her living, but Jesus never condemned her he used her as an example of love and compassion to the hard-hearted, legalist Pharisees who had not washed his feet when he entered their house. When do we hold the shield of propriety and the Law as a shield to prevent people from encountering Jesus?

THE SAMARITAN WOMAN

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The Samaritan woman was yet another example of how a woman who had had unfortunate marital experiences was forced into further difficulties by the patriarchal system, that used women for their own ends. In using her back story Jesus was able to not only redeem her but use her to bring others to Him, a missionary to the Samaritans. Even his disciples were aghast that he should be sitting talking to a Samaritan woman alone. Jesus was willing to risk his reputation in front of his best friends to bring redemption to this woman.

THE WOMAN WITH THE ISSUE OF BLOOD

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The woman with blood issues fell afoul of the purification laws that kept her isolated from others and in a poor and weak state of health. Her desperation led her to reach out to touch this Jesus she had heard about to help her when she was untouchable by anyone else in her society. I was so touched at the compassion of Jesus for this woman who was desperate. So many women live in desperate situations, which force them to act in ways that they would not need too if the laws and the judgements of others had compassion for their situation and helped them instead of isolating them.

MARY OF BETHANY

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Mary of Bethany’s story opened me to a completely new perspective on her. I had always considered her to be the ‘saint’ in the story as I had been told it. Her backstory was one of poor self-image and comparison to her siblings. Martha, her older sister was blessed with the gift of hospitality, as was her late mother. Lazarus, her brother, was a handsome and gregarious young man, and her father a man full of faith and goodness whom Jesus had healed of leprosy. Mary never felt she was enough, she felt an outsider, a thinker, the different one, only fit to mull over matters of the heart, with no gifts or talents that were useful or apparent. She broke convention sitting at Jesus feet as a woman, yet Jesus commended her as he could read her heart and knew she was near the Kingdom he was teaching the others about. She later generously used up her jar of spikenard perfume to anoint Jesus and was accused of being ‘wasteful’ by one of the disciples. For someone who had found their self-worth restored by Jesus, that was very hurtful.

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The different backstories on each of these women, that have been researched and brought into context of the times they were living in, although fictionalized still point to the very character of God and Jesus as being a supporter of the widows, the orphans, the aliens, oppressed and underprivileged. These women if they lived today would still more than likely be marginalized because of the systems that kept them in their circumstances, often play out into lives of women today. What systems can you think of that would affect these women today? Do you know of any women who have been unjustly treated because of their circumstances or the things that have been done to them? How can we be like Jesus to them?

These women if they had lived today would still more than likely be marginalized because of the systems that kept them in their circumstances, often play out into the lives of women today”

I have really enjoyed reading these books and listening to the sermons that have highlighted God’s compassionate redeeming love for abused and marginalized women. I have written reviews for both the books I have researched, if you wanted to read them for yourself. “Women of the Bible Speak Out” by Marlo Schalesky and “The Day I Met Jesus” by Frank Viola and Mary DeMuth.  The Sermons can be found on YouTube Christ City Church.

If you have not yet read the first part of this story it can be found here Jesus Listened to Women

Home » The Day I met Jesus

Divorce, Grief, LANDSCAPES OF LIFE, LEARNING JOURNEYS, SOCIAL JUSTICE, SPIRITUAL AND EMOTIONAL WOUNDING, TRANSFORMATION, Transitions, TRIALS AND TRIBULATIONS, Widowhood

JESUS LISTENED TO THE WOMEN’S VOICES OF THOSE IN HIS GENEALOGY

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The sermon series run in our church during Advent highlighted the women in Jesus’ genealogy.  This is probably the first time I have heard these women being honored as part of Jesus genealogy. As I sat and listened to their stories, I wondered why I had not heard their point of view before. As an explorer of ideas and concepts, it struck me that preachers were generally male, the times the stories were written in were times of the patriarchal order and systems when women were not considered important other than to be breeders of children to carry on the male line. Being barren was the worst fate to befall a woman in those days. Women’s voices in general had been shut down or downplayed. Yet they carried the inner scars in the cells in their bodies and carried their generational trauma forward to the next generation.

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I then read a book on five women’s encounters with Jesus where their stories were told. Tears filled my eyes as I read of the compassion, lack of judgement and redemption for each of these women. At the same time, I felt He was redeeming the stories of the women in his genealogy, healing the generational trauma in their bodies, hearts, minds, and spirits. Jesus heard their cries for someone to listen to their story.

I will give a brief outline to the stories of the women in Jesus’ genealogy in this blog post and the stories of the five women that Jesus brought wholeness to in the following blog post as I want you to have time to think about these women and their back stories, how you viewed them in the past and what you may feel about them now you have viewed them from a different perspective.

BEFORE JESUS WAS BORN – HIS GENEALOGY

Tamar

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Tamar was a Canaanite woman that Judah married to first one son then another. When both sons died without progeny, Judah did not do what was demanded of him by the same custom as he married his sons to Tamar, to marry her to another son or find her a husband. She felt rejected and discarded, and her dignity stripped when Judah told her to go to her parents’ house and live as a widow. She used her own initiative with the only possibility open to her, that of a prostitute. Judah went to the prostitute and slept with her. The child born from that encounter was Perez, part of the genealogy of Jesus. I have never heard a sermon explain why Judah went to a prostitute! But he said, “She is more righteous than I,” eventually giving her the recognition that he should have done at first. Read the laws in Deuteronomy 25:5 and 26:12, Judah had broken both those laws as the Tamar was also a ‘stranger’ in the land.

Rahab

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Joshua sent two spies out to,” Go, look out the land,” They ended up in Jericho at a prostitute’s house! Now that part of the story was explained to me in the past: what were they doing there instead of looking out at the land! Yet, Rahab is part of the genealogy of Jesus she was the mother of Boaz. James said, “was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?” By preserving the lives of the spies, for whatever reason she was a prostitute or that they were visiting her, she and her families’ lives were saved and she was considered righteous.

Ruth

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Ruth was a Moabitess, immigrant foreigner. She was faithful to her Jewish mother-in-law Naomi. As widows they were destitute in the patriarchal system where only men could provide a living for a woman. Through her faithfulness to Naomi, they took the initiative, took an enormous risk to Ruth’s reputation to ask for marriage for Ruth to Boaz, calling on the same Deuteronomic laws of protection for widows. Yet, she found favor in both God and Boaz eyes, who took her as his wife. The women encouraged Naomi, “For your daughter-in-law, who loves you and who is better to you than seven sons, has given him [Obed] birth.” Obed became the grandfather of Kind David.

Bathsheba

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An innocent woman, taking her purification bath in her courtyard where she thought she had some privacy, was unaware of the lustful stare of King David whose palace overlooked her rooftop. She had no say in refusing the King when he sent for her. She was taken to his palace where he used her as he would. To hide his sin King David had her husband Uriah killed. Not only was Bathsheba raped, but her husband was also killed, and now she was a pregnant widow, probably the worst position a women could be in.

When Bathsheba heard that her husband was dead, she mourned for him. Once the time of mourning was over, David tried to rectify his sin and brough her to his house. She became his wife and bore him a son.”

When Bathsheba heard that her husband was dead, she mourned for him. Once the time of mourning was over, David tried to rectify his sin and brought her to his house. She became his wife and bore him a son. But the thing David had done displeased the Lord, and although he repented, his family life was dysfunctional as a consequence. When David was dying his son Adonijah placed himself on the throne. Bathsheba went into King David to remind him he had sworn to her that Solomon his son will be king after him. She reminded him that she and Solomon would be treated as criminals once David died. David rectified the matter and placed Solomon on the throne. When Solomon acceded to the throne, he had a throne brought for his mother and Bathsheba sat as his right hand, in a position of power. God upheld her dignity in the terrible circumstances she was forced into.

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When you look at these women’s stories from a completely different perspective, you hear their cries for justice in a patriarchal system that marginalized them as human beings made in the image of God. You see the hand of God moving to vindicate them and bring them into a place where they are given justice and the honor of being part of the genealogy of Jesus.

Jesus must have known and understood this when he sought out the women whose stories I will share in my next blog. [ to be continued…..] 

I would love to have your comments on this perspective. You can respond in the What are Your Thought box.

If you are interested to hear the sermon series, it can be found on You Tube Christ City Church. The two books I have read and used as reference as well are “The Day I met Jesus” by Frank Viola and “Women of the Bible Speak out” by Marlo Schalesky