INJUSTICE CALLS FROM THE GRAVE

By Deryn

Mar 20, 2021

Sibelius monumnet Helsinki showing organ pipes that are tree trunks of the forest

Photo Pixabay, Sibelious Monument,

Music becomes a voice for change

I have long believed that the arts serve purposes far beyond decoration. A painting can tell a story. A poem can preserve a memory. A novel can give a forgotten person a voice. Drama and dance are transient vehicles for storytelling. And music? Music can bring people together.  have seen something of this for myself in my travels. I have stood before the monument to Jean Sibelius in Helsinki, Finland, and I have visited Estonia. Standing in those places, knowing something of their history, gives a different meaning to the music. You begin to understand that these were not simply composers writing beautiful melodies. In times of oppression and uncertainty, music can become a vessel carrying the identity of an entire people.

Music when a nation finds its voice

Consider Finland. For more than six hundred years, Finland was part of the Swedish realm. In 1809, it passed from Sweden to the Russian Empire and became an autonomous Grand Duchy. During the nineteenth century, a growing Finnish cultural movement sought to strengthen a distinct national identity. The Kalevala compiled from Finnish oral poetry, became an important expression of that identity. Artists, writers, and musicians began to give Finland a language of its own, not necessarily a political language, but a cultural one.

Sculpture of Sibelious Head, Helsinki

Photo Pixabay, Sibelious Monument

Then came Sibelius. In 1899, during a period of increasing Russian pressure and attempts at Russification, Sibelius composed the music that would become Finlandia It was originally part of a series of historical tableaux presented at the Press Celebrations in Helsinki. The final section, known as “Finland Awakes,” stirred something deep in the Finnish people. Finlandia became a symbol of Finnish nationalism. When I stood before the Sibelius monument, I wasn’t just viewing a memorial to a famous composer. It reminded me of what happens when art helps people remember their identity. Sibelius helped give Finland a sound, and sometimes people need a sound before finding a voice. Organ pipes represented the trees of the forest; forests go deep into the psyche of the Finnish people, a voice that resonated with them.Estonian Music Festival Stand

Estonia sang its way toward freedom

I experienced a similar feeling when I visited Estonia. Domination by powerful neighbors has marked Estonia’s history, and during the Soviet period, language and national identity were under pressure. Yet Estonia had an extraordinary cultural treasure: its singing tradition.

The Singing Revolution of the late 1980s demonstrated just how powerful that treasure could become. Hundreds of thousands of Estonians gathered at the Tallinn Song Festival Grounds and sang traditional and patriotic songs together. They sang Mu isamaa on minu arm, “Land of My Fathers, Land that I Love,” a song that had become deeply associated with Estonian identity. They also sang the patriotic songs of composer Alo Mattiisen.Music of Estonian Dancers

Estonian Folk Dancers, Video - Deryn van der Tang

This was nonviolence; they were not taking up arms, they were raising their voices. By 1989, the movement had grown into the remarkable Baltic Way, when people in Estonia, Latvia, and Lithuania joined hands in a human chain stretching across the three Baltic countries. Music had helped people remember they belonged to something larger than the political system that governed them.

The music that defied ruins

Then there is Sarajevo. During the terrible siege of Sarajevo in the 1990s, cellist Vedran Smailović became known as the “Cellist of Sarajevo.” After twenty-two people were killed while waiting for bread, Smailović returned to the devastated area and played Albinoni’s Adagio in G minor in their memory. Picture a city under attack. Amidst the broken buildings and people living in fear, a man sits with his cello and plays. The music could not stop the bombs, nor could it bring the dead back. But it declared something profound:

Beauty had not been destroyed. Human dignity had not been destroyed, and the human spirit had not been destroyed. That is the power of the arts.

Why do the arts matter?

When we talk about social change, we often think about politicians, protesters, legislation, and movements. And, of course, these matter. But underneath every movement is something deeper: a story about who we are and what we believe is worth preserving. Artists help us tell that story. A composer can give a nation a melody. Poets can preserve a language. Painters can capture a landscape that becomes part of a people’s memory. A storyteller can take the ordinary life of one family and reveal something universal about courage, suffering, and hope.

Perhaps that is why oppressive regimes have so often tried to control language, literature, music, and art. They understand something we sometimes forget: culture holds memory. And memory gives people identity.

The Bible tells us, “A word fitly spoken is like apples of gold in pictures of silver” (Proverbs 25:11).

Sometimes someone speaks, paints, sings, or writes that word.

The arts may not change the world overnight. Yet, they have the power to shift how people view the world. And once people see differently, they may begin to think differently, hope differently, and eventually act differently.

As I think about Finland, Estonia, and many other places I have traveled, I remember that the arts form a vital part of human society. They are part of our inheritance; they carry the stories of those who came before us. They inspire courage in those struggling today and plant seeds of hope for future generations. Perhaps that is why music has such extraordinary power.

A single voice may be silenced, a single instrument broken, yet a song alive in people’s hearts proves much harder to destroy.

And sometimes, when a people begin to sing together, the world begins to listen.

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My response to this week's Challenge for the Welcome to My World question "What does the word WATER make you think of?". For me, it immediately conjures up the picture of the Victoria Falls cascading over the edge of the rocks and the bridge over the Zambezi River. This is my logo! A lot of water has gone under that bridge, and metaphorically in history too. My blog is one of a series in looking at some of that history that has gone under the bridge than cannot be retrieved like the hymn-writer said "Time, like an ever-flowing stream, bears all its sons away." Our God, our help in ages past, can redeem that history.

From where I live in Washington DC, it doesn’t take me five minutes out of my front door to be reminded of injustice. So many houses in the street have signboards in their gardens proclaiming words uttered by Martin Luther King Jr and others, “Injustice anywhere is a threat to justice everywhere.” This reminded me of the passage in Revelation 6 where “the souls of those who had been martyred for preaching the Word of God and for being faithful in their witnessing. They called loudly to the Lord and said, “O Sovereign Lord, holy and true, how long will it be before you judge the people of the earth for what they’ve done to us? When will you avenge our blood against those living on the earth?”

I have been studying generational trauma recently, and I have had to reassess how I thought about some of the things I had learned. Most Christians will say one or another version of the Creed, which mentions the "communion of the saints." My previous understanding was, once a person has died, there are no further prayers required. Some churches will light candles for the dead and say prayers; others honor the dead-on Allhallows, maybe even a pilgrimage to the graveyard. My understanding has been expanded by reading Revelation 8 “the bowls are the prayers of the saints which are delivered to God.” And Hebrews 12:1, where the persons who have died are pictured as a cloud of witnesses encompassing Christians on earth. It appears that the saints who have gone before us are still actively interceding on our behalf for the healing of the nations and individuals.

Prayers around the Throne

What caused this shift in how I understood the "communion of the saints?" I had an experience when I lived in the UK that shook me to the core of my being. I was visiting my son one weekend, and he decided we would go and look at one of the National Trust Country Houses. We found the one he had chosen was closed, so we proceeded to another that was nearby. We walked around Petworth House, enjoying the beautiful woodwork and furnishings and the extensive Art collection. We minded our own business; when we arrived at one gallery, the lady at the door stepped up to me and insisted I take a booklet of the paintings' descriptions. I did not really want to take it, but the lady had singled me out with some urgency, so I dutifully took it and began to page through the painting descriptions. As I turned the pages, one name jumped right out at me, Thomas Wentworth Earl of Strafford!

As I turned the pages, one name jumped right out at me, Thomas Wentworth Earl of Strafford!

His DNA flows in our family history as one of our ancestors. He was beheaded at the Tower of London on 12th May 1641. He was a supporter of Charles I but hated by Parliament, and they wanted him Impeached. Charles I had promised Thomas Wentworth he would protect him from Parliament, but he signed his death warrant. Charles I, which he later regretted. We found the painting, and I was shaking as Thomas looked down at me from the wall. I thanked the lady as I handed her back the booklet and pointed out our ancestor's painting. We completed the tour of the rest of the House without any further interruption. I must admit to being quite freaked out by the experience. About a week before I left the UK, I was at the Swan Inn in Bedford and as I left the Ladies' room, facing me at the top of the staircase was another portrait of Thomas Wentworth. It was as if he was saying to me, do not forget.

Thomas Wentworth, Earl of Strafford

I still do not fully understand what that was about, but what I have learned about generational trauma is stored in the body's cells and DNA. This needs to be recognized to be healed. “Trauma constantly confronts us with our fragility and with man’s inhumanity to man but also with our extraordinary resilience,” says Bessel Van Der Kolk, in his seminal work on PSDT and book “The Body Keeps the Score: Brain, Mind, and Body in the Healing of Trauma."

“Silence about trauma also leads to death—the death of the soul."

Bessel van der Kolk

How do we heal from this generational trauma? “Silence about trauma also leads to death—the death of the soul. Silence reinforces the godforsaken isolation of trauma. Being able to say aloud to another human being, “I was raped” or “I was battered by my husband” or “My parents called it discipline, but it was abuse” or “I’m not making it since I got back from Iraq,” is a sign that healing can begin.” (Bessel van der Kolk). Individuals and society need to listen when people are silent or depressed. When you ask them 'How are you?' they may well answer, "I am fine." They may be afraid to speak out as they do not want to disclose what has happened to them and are just holding their lives together.

My thoughts are we should join our prayers for justice to those of the saints around the throne and do what we can to help those who are being unjustly treated, whoever they may be. A few more of Martin Luther King Jr.’s quotes to finish with are, "Whatever affects one directly, affects all indirectly." "I believe that unarmed truth and unconditional love will have the final word in reality. This is why right, temporarily defeated, is stronger than evil triumphant." "I know that love is ultimately the only answer to mankind's problems." "In the end, we will remember not the words of our enemies, but the silence of our friends." May we open our hearts to love to keep the flow of God's goodness into our hurting and broken world.

"I know that love is ultimately the only answer to mankind's problems." "In the end, we will remember not the words of our enemies, but the silence of our friends."

Martin Luther King Jr.

Can we really listen to another’s suffering without judging? Can we respond with compassion and love? We are all affected by the pain that others suffer; even if we do nothing, our taxes will have to pay for rehabilitation or deal with the next wave of violence or war. It is time to educate ourselves and our religious systems that they can harm as well as heal.

A Conference called Church is a Refuge for anyone interested in learning more about Spiritual Abuse is being held in May, check it out, it may give you a greater insight into this problem.

Look out for next week's blog on Generational Trauma. Subscribe to my blog so that you won't miss out!

10 Comments

  1. Yvonne

    Thank you Deryn for sharing, and honest and open about abuse, and what it can do?
    Suffering in silence is the worst thing anyone can do, like you mentioned “it can lead the soul to death”.
    Too many people are suffeing in silence.
    Yvonne

    Reply
    • Deryn

      Yes, Yvonne, I wanted to highlight this aspect during this time of global unrest and uncertainty. We need to listen to people really hear their words, spoken and silent.

      Reply
  2. Shirley Corder

    Thanks Deryn. I have just written a chapter in my current WIP on the topic, Learning to Listen. What you say is true. We have to learn. It doesn’t come naturally to us.

    Reply
    • Deryn

      So important to listen actively, not merely nodding ones head. In this day of mobile phones people sit glued to the screen ignoring someone sitting next to them. One of my pet peeves!

      Reply
  3. Madeleine Venter

    Wow, Deryn, what an interesting read! I have never given generational trauma much thought. Thank you for this!

    Reply
    • Deryn

      Thanks Madeleine, after that specific experience, I knew there were things to be researched. One of the threads that was fascinating was of a heart transplant of a young girl who was murdered. The recipient started having nightmares that someone was trying to kill her! The doctor who was wise recorded her dreams, called the police and they were able to arrest the perpetrator of the murdered girl!

      Reply
  4. Dianne

    I had no idea that generational trauma is stored in the body’s cells and DNA. That’s a lot to think about.

    Reply
    • Deryn

      Hi Dianne,
      Yes, this is something that science has only recently been finding out, very interesting research!

      Reply
  5. robgcorder

    Thanks Deryn for sharing these awesome thoughts. Your encounter with a painting of your ancestor was very moving. A encouragement to stand firm in our faith regardless of the consequences.

    Reply
    • Deryn

      Thank you, Rob, I have come to the conclusion that everything is connected, God holds all the threads in His hands, and we are the ones who help to weave the story, we have the choice to make it great and beautiful or an ugly mess. But God is the Redeemer of all.

      Reply

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