WOMEN HE REDEEMED
Jesus must have known and understood the abuse, lack of value and respect as well as the generational trauma that women had to endure, that was the result of the old system when he sought out the women whose stories are told in the New Testament. In his book “The Day I Met Jesus: The Revealing Diaries of Five Women from the Gospels, “ Frank Viola gives voice to these women’s stories from their perspective of living in the cultural context of that time. Although the stories have been fictionalized the context was thoroughly researched.
The woman ‘caught’ in adultery, had a back story too. Abused by her husband she was vulnerable to the plans of others. Nowhere do we hear of the man, because Jesus knew this was a ‘set-up’ job to trip him up. When you read this story, do you take then words at face value and not think about the person behind the words? Everyone has a back story, but women’s voices were silenced in the system they lived in, and they were vulnerable to the abuse of others.
THE SINFUL WOMAN
“The ‘sinful woman (prostitute)’ who had entered into Simon the Pharisee’s house uninvited, while he was entertaining Jesus. She stood behind Jesus and broke open her alabaster jar of perfume anointing him, and with her tears and hair washed Jesus’ feet. What was her back story? As a rejected, abused, or single woman she had little choice in earning her living, but Jesus never condemned her he used her as an example of love and compassion to the hard-hearted, legalist Pharisees who had not washed his feet when he entered their house. When do we hold the shield of propriety and the Law as a shield to prevent people from encountering Jesus?
THE SAMARITAN WOMAN
The Samaritan woman was yet another example of how a woman who had had unfortunate marital experiences was forced into further difficulties by the patriarchal system, that used women for their own ends. In using her back story Jesus was able to not only redeem her but use her to bring others to Him, a missionary to the Samaritans. Even his disciples were aghast that he should be sitting talking to a Samaritan woman alone. Jesus was willing to risk his reputation in front of his best friends to bring redemption to this woman.
THE WOMAN WITH THE ISSUE OF BLOOD
The woman with blood issues fell afoul of the purification laws that kept her isolated from others and in a poor and weak state of health. Her desperation led her to reach out to touch this Jesus she had heard about to help her when she was untouchable by anyone else in her society. I was so touched at the compassion of Jesus for this woman who was desperate. So many women live in desperate situations, which force them to act in ways that they would not need too if the laws and the judgements of others had compassion for their situation and helped them instead of isolating them.
MARY OF BETHANY
Mary of Bethany’s story opened me to a completely new perspective on her. I had always considered her to be the ‘saint’ in the story as I had been told it. Her backstory was one of poor self-image and comparison to her siblings. Martha, her older sister was blessed with the gift of hospitality, as was her late mother. Lazarus, her brother, was a handsome and gregarious young man, and her father a man full of faith and goodness whom Jesus had healed of leprosy. Mary never felt she was enough, she felt an outsider, a thinker, the different one, only fit to mull over matters of the heart, with no gifts or talents that were useful or apparent. She broke convention sitting at Jesus feet as a woman, yet Jesus commended her as he could read her heart and knew she was near the Kingdom he was teaching the others about. She later generously used up her jar of spikenard perfume to anoint Jesus and was accused of being ‘wasteful’ by one of the disciples. For someone who had found their self-worth restored by Jesus, that was very hurtful.
The different backstories on each of these women, that have been researched and brought into context of the times they were living in, although fictionalized still point to the very character of God and Jesus as being a supporter of the widows, the orphans, the aliens, oppressed and underprivileged. These women if they lived today would still more than likely be marginalized because of the systems that kept them in their circumstances, often play out into lives of women today. What systems can you think of that would affect these women today? Do you know of any women who have been unjustly treated because of their circumstances or the things that have been done to them? How can we be like Jesus to them?
These women if they had lived today would still more than likely be marginalized because of the systems that kept them in their circumstances, often play out into the lives of women today”
I have really enjoyed reading these books and listening to the sermons that have highlighted God’s compassionate redeeming love for abused and marginalized women. I have written reviews for both the books I have researched, if you wanted to read them for yourself. “Women of the Bible Speak Out” by Marlo Schalesky and “The Day I Met Jesus” by Frank Viola and Mary DeMuth. The Sermons can be found on YouTube Christ City Church.
If you have not yet read the first part of this story it can be found here Jesus Listened to Women